hell Islamreligion

According to Islamic thought, the existence of hell (Jahannam) bears witness to God’s sovereignty, justice, and mercy and also stands as a warning to individuals and nations of the definitive choice to be made between fidelity and infidelity, righteousness and iniquity, and life and death. The major Islamic schools agree that it is essential to one’s identity as a Muslim to believe in and look forward to the day—or, more pointedly, the hour—when God will bring his creation to an end, raise the dead, reunite them with their souls, judge them one by one, and commit each individual, as he deserves, to the joys of the garden (paradise) or the terrors of the fire (hell). Symbols reminiscent of Egyptian, Zoroastrian, Jewish, and Christian judgment scenes recur in Islamic accounts, in particular the record of deeds, the weighing of the soul, and the test-bridge, which widens for the righteous but narrows to a knife-edge for sinners, who lose their footing and plunge into the flames below. According to Islamic teaching, God exercises complete authority over the course of events. He has predetermined human destiny yet justly holds individuals accountable for their choices in life. Immune to special pleading, God, in his mercy, reserves the power to save those whom he wills and to look favourably upon those for whom the Prophet Muhammad intercedes. He created hell, with its seven ordered gates, for a deep purpose but has fixed a limit to the suffering of believers who have sinned. For unbelievers, who refuse to acknowledge their Creator, there is no hope of final redemption from the fire.

The Qurʾān has little to say about the interval (barzakh) between death and resurrection, but later Islamic literature makes the deathbed and the grave the setting of a preliminary judgment. The soul of the pious Muslim, it is held, will experience an easy death and a pleasant sojourn in the grave. The infidel’s soul, violently torn from the body and failing interrogation by the angels Munkar and Nakīr, will suffer torment in the grave until the day when it will take up its place in hell, there to dine on bitter fruit and pus and to be roasted and boiled with all the usual infernal devices for as long as God sees fit. Like the joys of heaven, the pains of hell are profoundly physical and spiritual. The worst of all torments is the estrangement from God.